Writer Warns Against Idealists Leading to Hell, Cites Cultural Revolution

Political allegorist Wang Lixiong cautions against idealists, stating, "They point you to the road to heaven, but it actually leads you to hell." He believes Mao Zedong's aim was to create a society different from capitalism, and when "ideals" become the sole objective, those in power demand adherence to a prescribed path, leading to subjugation. This, he argues, was the essence of the Cultural Revolution. While many attribute the Cultural Revolution to power struggles and Mao's authority, Wang suggests that if it were merely about power, Mao could have easily defeated rivals without destabilizing China. Wang posits that the core of the Cultural Revolution was Mao's desire to eliminate "self" (selfishness, desires) and pursue communism, prioritizing ideological purity over economic development. He aimed to transform human nature and create "new people" and a new society, seeking lasting historical legacy. Although termed a rebellion, Mao empowered the masses to overthrow the bureaucracy. Wang explains that Mao's attempts to reform officials and prevent them from becoming a privileged class were secondary to their adherence to socialism and his directives. Mao believed the bourgeoisie were within the Communist Party and that the people needed to supervise them. However, Wang points out the contradiction: while "the people" are sacred, they are composed of individuals who are inherently flawed. Mao sought to reform their thinking, essentially declaring war on human nature. Wang concludes that beyond personality cults and power abuse, the Cultural Revolution's failure stemmed from the unresolved human challenge of balancing "fairness" and "efficiency." Capitalism found an "invisible hand" in the market for efficiency, while communism's pursuit of fairness through force led to tragedy. He notes that while Mao enjoyed privileges, his goal was to solve the world's problems, particularly fairness, which capitalism had not addressed. Wang emphasizes that the Cultural Revolution's lessons are universal, applicable to global challenges of resource distribution and social welfare, and that the continued existence of Maoist thought globally indicates a deeper issue than mere foolishness. He critiques simplistic explanations of Mao as a tyrant, suggesting the causes are more complex. The article also includes a perspective from Mr. Huang, who grew up in a rural area, contrasting the impact of the Cultural Revolution on urban and rural education and social mobility. The film "Youth" (芳華) is mentioned as having reignited discussions about the Cultural Revolution, particularly among younger generations who resonate with its portrayal of social injustice and perceived "reshuffling" of society amidst current economic pressures.